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A jihadi in hijab

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By Tabitha Korol at Renew America


Linda Sarsour, American-born to Palestinian parents, is unreservedly an anti-Semite and anti-Israeli activist. Identifying as a feminist and an advocate for human and women’s rights, she attracted 500,000 women to the January 2017 Women’s March on Washington. She then added immigration reform, healthcare reform, reproductive rights, the natural environment, LGBTQ rights, racial equality, freedom of religion and workers’ rights to the mix of grievances, and proceeded to discredit the newly elected President Trump.

A former employee of the Arab American Association, Asmi Fathelbab, in need of an advocate, brought her 2009 grievance to light on the Daily Caller and Fox News. She had complained to Sarsour, the AAA’s executive director and her direct supervisor, about a male volunteer who sneaked up from behind and sexually rubbed himself against her, but Sarsour vulgarly dismissed her, saying, “Something like that doesn’t happen to someone who looks like you,” thereby adding insult to injury. Fathelbab emerged as yet another woman who experienced an unsafe, abusive workplace environment, but Sarsour disclaimed the occurrence, threatening to sabotage Fathelbab’s career in New York for “as long as she lives.” Sarsour who lost her control and compassion for women when she tweeted her rage in response to the issue of FGM (Female Genital Mutilation): “Brigitte = Ayaan Hirsi Ali. She’s asking 4 an a$$ whippin’. I wish I could take their vaginas away – they don’t deserve to be women.” Is this the behavior and language of one who cares about women?

This devious activist called for jihad when speaking of Donald Trump, claiming that jihad is a “struggle” without violence, although the accepted Islamic definition for jihad is “holy war,” with as much violence as needed. Her expressions usually contain violence. Islam is dualistic and the two Korans, the earlier one written in Mecca and the later in Medina, offer a choice of contradictions where both benevolence and malevolence are at work. The doctrine that applies to kafirs (the non-believer majority) is political in nature and rarely positive or even neutral; by contrast, the doctrine that applies to Muslims, is cultural, legal, and religious. The system conveniently allows for interpretation to suit the circumstances. Like a chameleon, Sarsour uses deception to portray Islam as benign and the Palestinians as victimized by Israel, with the goal of luring unenlightened infidels to conversion. When she donned the hijab and declared her skin no longer white, she exposed her dedication to the holy war obligation.

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